By Sa-Skya Pandi-Ta Kun-Dga-Rgyal-Mtshan, Sakya Pandita Kunga Gyaltshen, Victoria R. M. Scott, Jared Douglas Rhoton
The 1st English translation of the influential and arguable Tibetan Buddhist vintage
Read Online or Download A Clear Differentiation of the Three Codes: Essential Distinctions Among the Individual Liberation, Great Vehicle, and Tantric Systems : The Sdom Gsum ... Six Letters PDF
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Extra resources for A Clear Differentiation of the Three Codes: Essential Distinctions Among the Individual Liberation, Great Vehicle, and Tantric Systems : The Sdom Gsum ... Six Letters
83- See Gorampa, DSPD, p. 205 (fol. ub). 84. See the Bodhisattvabhumi, p. Wara (P 5362), vol. 103, p. 8; Gorampa, DSPD, p. 205 (fol. ub); and Pagel (1985), pp. 9. 85. For these last interpretations, see Gorampa, DSPD, p. 205 (fols. 12b-13a). 86. Gorampa, DSPD, p. 206 (fol. 13a). 87. i, upasaka, and upasika). 88. The "Five Families" are those of the five Tathagatas of the mai}gala. 89. For these topics, see Gorampa, DSPD, p. 206 (fol. 14a-b). 90. Sapan's replies to Chak Lotsawa and Lowo Lotsawa are in.
Introduction 19 These three correspond to the threefold training (trifikfii, bslab pa gsum) in moral discipline or ethics (fila, tshul khrims), insight (prajiiii, shes rab), and meditative concentration (samiidhi, ting nge 'dzin) enjoined by Sakyamuni Buddha. Sapan believed that Buddhism was already in a state of advanced decline. According to his chronological calculations, too, the doctrine had less than fifteen hundred years left (following a widespread tradition that the Buddha's religion would last five thousand years, and basing his own calculations of how many years had elapsed since the Buddha's nirvaga on the reckoning of his uncle Sonam Tsemo).
24 Gorampa, DSNSh, pp. I25-126. In the seven centuries that have passed since Sakya Pandita was alive, almost a score of biographies of him has been composed by Tibetan scholars. One of the earliest is the very brief Chos rje pa'i rnam thar bsdus pa (SKB 6:3I-32), written in China by Sapan's nephew Phakpa Lodro Gyaltshen (I235-I28o), who became his successor to the abbatial throne of Sakya. ], vol. I [ka], fols. dan sa skya p~i ta chen po'i rnam par thar pa (SKB 5:433-438). Two somewhat later, short versified accounts of the master's life are those composed by two C>f his students from Yarlung, Trakpa Gyalrshen and Changchub Gyaltshen.