By Judith F. Clark
This dissertation is immediately a critique of the old improvement of moment
Wave feminist idea and an offer for a brand new snapshot of feminist suggestion which unearths
its element of departure past the sexual binarism and reactive formations of identification
that have regularly framed this theoretical venture. A Deleuzian Feminismoffers a
conceptual box during which the actualizations of girl might be seen as singular
events or particular conducts of embodied life whereas feminist suggestion can be visible
as the skill to a greater than own lifestyles. inside this conceptual box sexual
difference is not any longer tied to structuresof homogeneity yet to heterogeneous
assemblages which are innovations either ofimmediate encounters and the community of
interdependent assemblages that make all event attainable. faraway from being
obligated to a particular order or held hostage to the functioning of a unmarried signifier,
sexuality is now an influence, an impact, a creation of extensive kin which doesn't
precede or exceed its instant expression. during this experience “woman” turns into an
experiment, plausible, a potential global, whilefeminist ethics turns into an ethics of
encounter curious about a sustainable futurefor either human society and the worldwide
Read or Download A Deleuzian Feminism: Philosophy, Theology and Ethics PDF
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Additional info for A Deleuzian Feminism: Philosophy, Theology and Ethics
The leveling of society economically could easily be translated into the promise of a future in which every individual was afforded the opportunity to fulfill her or his potential. In de Beauvoir’s text Hansberry found a critique that specifically addressed the oppression of women, a critique lacking in all the current socialist literature, but a concern she openly expressed in her own work. It is significant that Hansberry underscored the importance of this critique by commenting on the shallow, and often negative, reception de Beauvoir’s work received from women.
32 de Beauvoir, ibid. p. 618 41 primacy of sexism in all oppressions, she chose to conflate the history of racism and the history of sexism under the canopy of Freudian psychosexual development. Because the lens she employed limited Freud to a scribe of patriarchal socialization, she found in his theories a psychosexual explanation for the social imposition of hierarchal race relations. ”38For her, his paramount achievement was the theorization of polymorphic perversity, which she interpreted as the unrepressed sexuality necessary for the realization of her utopian androgyny.
II. Women are an oppressed class. Our oppression is total, affecting every facet of our lives. III. We identify the agents of our oppression as men. Male supremacy is the oldest, most basic form of domination. ) are extensions of male supremacy. IV. Attempts have been made to shift the burden of responsibility from men to institutions or to women themselves. To blame institutions implies that men and women are equally victimized, obscures the fact that men benefit from the subordination of women, and gives men the excuse that they are forced to be oppressors.