By Friedrich Nietzsche
R. J. Hollingdale’s choice buildings Nietzsche’s writings in response to topic to provide the fullest attainable experience of the intensity and scope of this impressive writer.
The literary occupation of Friedrich Nietzsche (1844–1900) spanned below two decades, yet no quarter of highbrow inquiry was once left untouched by way of his iconoclastic genius. The thinker who introduced the dying of God within the homosexual technology (1882) and went directly to problem the Christian code of morality in past sturdy and Evil (1886), grappled with the elemental problems with the human in his personal excessive autobiography, Ecce Homo (1888). so much infamous of all, probably, his suggestion of the triumphantly transgressive übermann (‘superman’) is constructed within the severe, but poetic phrases of hence Spake Zarathustra (1883–92). no matter if addressing traditional Western philosophy or breaking new flooring, Nietzsche significantly prolonged the limits of nineteenth-century suggestion.
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Extra info for A Nietzsche Reader
Sartre says that in self-consciousness there is nb. self as anentity different from consciousness. Consciousness of something and self-consciousness are not two separable activities. Consciousness is self-conscious in the sense that, in being aware of something, it is implicitly aware of itself as being conscious of that thing. From Sartre's viewpoint, Husserl seems to have mistaken self-consciousness for the ray or glance of the ego; the Kantian 'I think' is interpreted by Husserl as the transcendental ego which, he thinks, in principle is something different from consciousness.
Tht Principles 01 PSycilOlogy, Vol. 365. CPR. B 422. epR. A 107. C r R. B 135. TE. 40. ogy an d Ps ych ology, Norlhwc:;te rn Uni vcrsily Press, 1966, p. 216. Ibid . , Logicnllnvesfig ations, VoL 11, tr. N . Fi ndla y, Routledge &. , London, 1977, p. 549. lbid . Ibid . pp. 54 1, 549. lbid .. p. 542. , p . 535. , p. 54 1. , pp. 541-2. , p. 549 n . \. , p. l . , Car tcs ian M editat io ns, tr. ) 10, p. 23. , Idt'as, tr. by W. R. Boyee Gibson, George Allen and Un win, Landon, 1969, s. 59, pp. 176-7.
TE. 62. TE. 63. TE. 69. BN. 226·7. TE. 70. TE. 74. TE. 75. TE. 78. T E. 79. TE. 81 . BN . 225. TE. 101. SN. 233-4. BN . 224. , "5elf·conscio usness and the Ego in Ihe Ph ilosop hy of SarIre", P A. ), Tlte Philosophy 01 Jean-Paul Sartre. 202-3. 39 Sartre's Existentialism and Early Buddhism 157 158 159 TE. 91. TE. 92. TE. 93. 40 11 THESARTREAN CONCEPTION OF CONSCIOUSNESS artre's main interest in rejecting Husserl's doctrine of the transcendental ego 15 to empty consciousness of alt eon tents. Purified of all egological structure, the pure field of consciousness recovers it5 primary transparency.