By Acariya Maha Boowa Nanasampanno
The EARLY YEARS, the center YEARS, A middle published, 497 PAGES
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Extra resources for A Spiritual Biography of Acariya Mun Bhūridatta Thera
Women from the countryside often took their small children on excursions into the surrounding hills to pick wild herbs and edible plants, or to fish in outlying ponds. Suddenly spotting a party of dhutanga monks walking toward them, they would yell to each other in alarm, “Dhamma monks! ” With that they threw their baskets and other gear to the ground with a thud, and frantically rushed to find a safe hiding place. Their discarded belongings could have been damaged or broken when flung to the ground, but they took no notice; everyone simply fled into the nearby forest, or if close by, to their village homes.
So he took a small object, inserted it into the underside of the thatched roof in his hut, and continued to meditate. When he felt his body beginning to float again, he firmly focused his citta in samādhi, and he was able to float upward until he reached that small object in the thatch. Drawing level with it, he slowly reached out and very mindfully took it in his hand so that he could bring it back down by means of samādhi. This meant that once he had it in his grasp, he gradually withdrew from samādhi to the point where his body could slowly, and safely, descend to the floor – a point still short of complete withdrawal from samādhi.
Since the day he first discovered body contemplation to be the right method for the preliminary work of meditation, he kept that contemplation always in mind. Assiduously maintaining that method, repeatedly investigating his body, over and over again, he became very skilled at mentally dissecting the various body parts, large and small, and then breaking them apart with wisdom. Eventually, he could dissect his entire body at will and then reduce the whole lot to its constituent elements. Through perseverance, Ācariya Mun steadily and increasingly attained more peaceful and calmer states of mind.