By Abhinavagupta, Rājānaka.; Bäumer, Bettina
From the Jacket
The Paratrisika Vivarana through the nice Kashmiri thinker and mystic Abhinavagupta is an intensive remark at the Paratrisika Tantra, and it really is some of the most profound texts, not just of non-dualist Kashmir Saivism, yet of Indian philosophy and mysticism as a rule. the current paintings makes an attempt to make this hard textual content available, by means of culling out the real subject matters and delivering an interpretation. the main target is at the realizing of absolutely the (Anuttara) and the how one can comprehend it. The primary subject of mantra additionally results in a mysticism of language with its philosophical implications. a lot of these reflections and practices are inscribed within the idea that “everything is said to the totality”, “every half comprises the complete of fact” (sarvam sarvatmakam). it really is this holistic imaginative and prescient of Abhinavagupta, according to the Tantras, which makes this paintings so appropriate in our occasions of fragmented elements of existence and information looking for integration. without doubt, within the view of the Tantra and of Abhinavagupta, language and mantra give you the key.
This attention-grabbing publication is a vital contribution to stories and interpretations on Kashmir Saivism, its spirituality and philosophy, and on Abhinavagupta in particular.
Dr. Bettina Baumer, indologist from Austria and Professor of spiritual reviews (Visiting Professor at numerous universities), residing and dealing in Varanasi on account that 1967, is the writer and editor of a couple of books and over 50 study articles. Her major fields of study are non-dualistic Kashmir Saivism, Indian aesthetics, temple structure and spiritual traditions of Orissa, and comparative mysticism. She has been Coordinator of the Indira Gandhi nationwide Centre for the humanities, Varanasi, and Fellow, Indian Institute of complicated research, Shimla. She has translated vital Sanskrit texts into German and English.
Dr. Andre Padoux, Paris, is likely one of the ideal students on Tantra, Kashmir Saivism, and mantrasastra.
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Additional resources for Abhinavagupta's hermeneutics of the absolute Anuttaraprakriya : an interpretation of his Paratrisika Vivarana
In spite of its highly esoteric nature and its origin in Kashmir, the Tantra, its central Deity Para and Her seminal mantra has pervaded large parts of the spiritual landscape of the subcontinent. emaraj a, the foremost disciple of Abhinavagupta, composed a very brief and simplified version of the PariitrfSika in his Parapravesika, "Entrance into the Para (meditation/realisation of)," which shows that the intention was to popularise the Tantra and to make its secret doctrine accessible . to practitioners who were not able to study and absorb the difficult Vivara1;la, intended for advanced disciples.
141, and see also his footnote 123. 56. E. Ffulinger, The Touch of Sakti, pp. 40-53. INTRODUCTION I 29 • misunderstanding of the term "consciousness": Western philosophy and psychology definitely understands it as individual consciousness. ). An intermediary solution is certainly to translate the term, maybe to capitalise it, and put the Sanskrit in brackets. The specific terms of Trika and Pratyabhij:na. present even more problems: to give only the example of prakasa-vimarsa, the basic conceptual pair of its metaphysics.
P. 6-Z • INTRODUCTION I 1 7 katham deva . . vrajet" is the pratijiitl or introduction of the topic. The intervening verses constitute the hetu (logical reason), udilharaIJa (example) and upanaya (application). a is a prose text, but as it is the tradition with any Sastra or commentary, it is framed by mmigalaslokas or benedictory verses, and concluded by summary and autobiographical verses. Both reveal a very personal touch of the author and his relationship with his teachers, his ancestors, parents, relatives and disciples.